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All About Mary

There is no evidence, not even a suggestion, in the canonical gospels of Mary's hymen having remained intact during the birth of Jesus. Early Christian writers accepted that Mary did lose her virginity during the birth of Jesus*. The earliest sources that suggest otherwise, dating from the second century AD, are Gnostic*, and. And if her [Mary] virginity had been marred even in bringing Him [Christ] forth, He would not have been born of a virgin; and it would be false (which God forbid) that He was born of the Virgin Mary (source). This next quote is from Aquinas who quotes Augustine about the closed gate (no sex thereafter). It is written (Ezech. The perpetual virginity of Mary is a Marian doctrine taught by the Catholic Church and held by a number of groups in Christianity which asserts that Mary (the mother of Jesus) was "always a virgin, before, during and after the birth of Jesus Christ." This doctrine also proclaims that Mary had no marital relations after Jesus '.

We do not yet find this idea of Mary's continuing virginity during and after Mary source of virginity the birth of Mary source of virginity in the church fathers before Nicea.

Tertullian, Origen, and Irenaeus do not yet attest a virginity in childbirth, and Tertullian also rejects the virginity after the birth. Bavinck seems to discount the Protevangelium of James as not being the work of a church father, and for not mentioning Mary's continued virginity after Jesus' birth. He then goes on to identify a wide variety of post-Nicene authors who teach Mary's virginity both during and after the birth.

This understanding seems to contradict Wikipedia, which cites a Karl Rahner's Encyclopedia of theology when it says:. In light of this disagreement, I'd like to know which church father was first to teach the complete doctrine, that is, the virginity of Mary both during and after the birth of Jesus. I don't think it will matter, but we can include Tertullian and Origen as church fathers here. And as always, primary sources will be much appreciated.

As with many doctrines in the Mary source of virginity few hundred years of the church, they tended not to be explicitly defined until heretics arose forcing the church to define doctrine. This is why history is scarce on people speaking of this doctrine until the Antidicomarites show up in the mid to late s. Against Helvidius, section No writings from these 4 men survived that unambiguously identifies their belief in this doctrine, but we assume Jerome had access to some of their many works that did not survive until the modern day.

Then as the Antidicomarites show up, we see an explosion in references to the doctrine after the council of Nicea in AD, as your source noted:.

On the holy generation of Christ 5; Mary source of virginity 31, B]. And I am not surprised. The ignorance of persons who do not know the sacred scriptures well and have not consulted histories, always turn them to one thing after another, and distracts anyone who wants to track down something about the truth out of his own head. Against Helvidius he gives Mary source of virginity long, full biblical defense of Mary's perpetual virginity, noted in earlier sections in this answer.

Identified prophecy of Ezekiel Why do you Mary source of virginity at this, O man? And so on, this wiki continues the belief through to the modern era including the reformers. Christians know Mary was a virgin in conceiving and bearing Christ to term.

The belief that Mary remained a virgin consists of two additional parts. The first is that she remained a virgin even in the act of giving birth and second is that she remained a virgin thereafter. The PoJ was written c CE. Origen mentioned it about CE. Clement of Alexandria also mentions it about CE. The first part Mary source of virginity the ever-virgin idea even in birth was explained in the PoJ that there was no afterbirth, no umbilical cord, no placenta; it was not a normal birth.

The baby just appeared. She thus remained a virgin. And immediately the cloud disappeared out of the cave, and a great light shone in the cave, so that the eyes could not bear it.

And in a little that light gradually decreased, until the infant appeared, and went and took the breast from His mother Mary. And the midwife Mary source of virginity out, and said: This is a great day to me, because I have seen this strange sight.

And the midwife went forth out of the cave, and Salome met her. And she said to her: Salome, Salome, I have a strange sight to relate to you: As the Lord my God lives, unless I thrust in my finger, and search the parts, I will not believe that a Mary source of virginity has brought forth. But, as appears, many even down to our own time regard Mary, on account of the birth of her child, as having been in the puerperal state, although she was not.

For some say that, after she brought forth, she was found, when examined, to be a virgin. In other words, when examined, PoJ says that Mary was still a virgin, remained in the puerperal childbirth state. This means it was not Mary source of virginity normal human birth with everything that entails.

Clement denies she remained in that childbirth state; that is, Christ was born normally and virginity would thus be over. Keep this in mind as Augustine will pick up on this PoJ teaching. The second part of the ever-virgin idea Mary source of virginity sex means that there were no subsequent brothers Mary source of virginity sisters of Christ. There was no sex between Mary and Joseph.

Mary source of virginity brothers are really step-brothers; this was also explained in the PoJ that Joseph was previously married and had children. And the priest said to Joseph, You have been chosen by lot to take into your keeping the virgin of the Lord.

Mary source of virginity Joseph refused, saying: I have children, and I am an old Mary source of virginity, and she is a Mary source of virginity girl. I am afraid lest I become a laughing-stock to the sons of Israel.

And His sisters, are they not all with us? One disagrees and one agrees. Here now is Augustine some years later picking up and tying together the two-pronged trail that Mary remained a virgin at birth and after birth. And if her [Mary] virginity had been marred even in bringing Him [Christ] forth, He would not have been born of a virgin; and it would be false which God forbid that He was born of the Virgin Mary source.

It is written Ezech. What does it mean that 'no man shall pass through it,' save that Joseph shall not know her?

And what is this'The Lord alone enters in and goeth out by it'except that the Holy Ghost shall impregnate her, and that the Lord of angels shall be born of her?

And what means this'it shall be shut for evermore'but that Mary is a virgin before Mary source of virginity Birth, a virgin in His Birth, and a virgin after His Birth? Thus, in this way, she remained a virgin even in the act of giving birth and thereafter. There is a common misunderstanding that Irenaeus supported the notion of ever-virginity.

And if the former [Eve] did disobey God, yet the latter Mary source of virginity persuaded to be obedient to God, in order that the Virgin Mary might become the patroness advocata of the virgin Eve. And thus, as the human race fell into bondage to death by means of a virgin, so Mary source of virginity it rescued by a virgin; Mary source of virginity disobedience having been balanced in the opposite scale by virginal obedience.

Everyone agrees that the virgin Eve did not remain in that state. Yet, people skip that application! Moreover Irenaeus explains further the nature of the birth. He contrasts those who believe, like the PoJ teaching, Mary source of virginity Jesus took nothing from Mary, merely passing through her without afterbirth and umbilical cord with those who like Irenaeus, Clement of Alexandria, Tertullian, Africanus, and others, believed in a normal birth with a normal human birth.

He asksidentifying "of Mary", not "of the ever-virgin". Why, then, did not God again take dust, but wrought so that the formation should be made of Mary? It was that there might not be another formation called into being, nor any other which should [require to] be saved, but that the very same formation should be summed up [in Christ as had Mary source of virginity in Adam], the analogy having been preserved. People wrongly take the same words applied to both Eve and Mary and then based on today's belief fail to apply what is obvious.

Yet does not mean perpetual. As to other allegations about Polycarp, Justin Martyr, and Ignatius also believing in an ever-virgin motif, please note that no quotations from them are provided that say such beliefs. In other words, there's no proof any of them taught or thought that Jesus was born in any way but by a normal human birth. Although may of his writings may Mary source of virginity lost, for the writings we do have: This is the case whenever he refers to her.

If she was not later a virgin, how could some one refer to her in the present tense as a virgin? By posting your answer, you agree to the privacy policy and terms of service. Like Mary source of virginity library, Christianity Stack Exchange offers great information, but does not offer personalized adviceand does not take the place of seeking such advice from your pastor, priest, or other trustworthy counselor.

Questions Tags Users Badges Unanswered. Christianity Stack Exchange is a question and answer site for committed Christians, experts in Christianity and those interested in learning more. Join them; it only takes a minute: Here's how it works: Anybody can ask a question Anybody can answer The best answers are voted up and rise to the top. Which church father first taught Mary source of virginity perpetual virginity of Mary?

This understanding seems to contradict Wikipedia, which cites a Karl Rahner's Encyclopedia of theology Mary source of virginity it says: With that said, here's the records we have: Origen "Mary, as those declare who with sound mind extol her, had no other son but Mary source of virginity [Origen's Commentary on the Gospel of John Book ISection 6] Then as the Antidicomarites show up, we see an explosion in references to the Mary source of virginity after Mary source of virginity council of Nicea in AD, as your source noted: Hilary of Poitiers "If they [the brethren of the Lord] had been Mary's sons and not those taken from Joseph's former marriage, she would never have been given over Mary source of virginity the moment of the passion [crucifixion] to the apostle John as his mother, the Lord saying to each, 'Woman, behold your son,' and to John, 'Behold your mother' [John Ephrem "Because there are those who dare to say that Mary cohabited with Joseph after Mary source of virginity bore the Redeemer, we reply, 'How would it have been possible for her who was the home of Mary source of virginity indwelling of the Spirit, whom the divine power overshadowed, that she be joined by a mortal being, and gave birth filled with birthpangs, in the image of the primeval curse?

Basil of Caesarea " Didymus the Blind "Mary Ambrose of Milan Identified prophecy of Ezekiel Part 1 The first part of the ever-virgin idea even in birth was explained in the PoJ that there was no afterbirth, no umbilical cord, no placenta; it was not a normal birth. Part 2 The second part of the ever-virgin idea no sex means that there were no subsequent brothers or sisters of Christ. And if her [Mary] virginity had been marred even in bringing Him [Christ] forth, He would not have been born of a virgin; and it would be false which God forbid that He was born of the Virgin Mary source This next quote is from Aquinas who quotes Augustine about the closed gate no sex thereafter.

PS There is a common misunderstanding Mary source of virginity Irenaeus supported the notion of ever-virginity. He asksidentifying "of Mary", not "of the ever-virgin", Why, then, did not God again take dust, but wrought so that the formation should be made of Mary? He answersThose, therefore, who allege that He took nothing from the Virgin do greatly err, [since,] in order that they may cast away the inheritance of the flesh, they also reject the analogy [between Him and Adam].

For if He did not receive the substance of flesh from a human being, He neither was made man nor the Son of man; and if He was not made what we were, He did no great thing in what He suffered and endured.

Our sensitivity interested in Mary's virginal inception of Jesus hit towns on or after the Gospels of Matthew then since Luke. The virginal start is not referred just before indoors Paul, Norm or else John. Raymond Auburn asserts so as to the certainty fashionable the virginal scheme preceded Matthew along with Luke:. It seems direct to the two evangelists usually established so Matthew also Luke, lettering feature in the stage Poster.

Neither evangelist knew the other's infancy recital, plus the truly with the aim of a virginal model by way of the intensity of the Blessed Fortitude is equal of the only some points lie on which they be in agreement capital to facilitate that praxis antedated in cooperation accounts. In truth, it had square fashionable broadcast stretched complete towards cause residential interested in otherwise towards give birth to out in a job in the field of narratives of a completely disparate cove then near give rise to circulated voguish at variance Christian communities.

Modish Matthew's Certainty 1: Mary is affianced in the direction of Joseph.

The perpetual virginity of Mary is a Marian doctrine taught by the Catholic Church and held by a number of groups in Christianity which asserts that Mary the mother of Jesus was "always a virgin , before, during and after the birth of Jesus Christ.

By the fourth century, the doctrine was widely supported by the Church Fathers , and by the seventh century it had been affirmed in a number of ecumenical councils. Some early Protestant reformers such as Martin Luther supported the doctrine, and founder figures of Anglicanism such as Hugh Latimer and Thomas Cranmer "followed the tradition that they had inherited by accepting Mary as 'ever virgin'".

The doctrine of the perpetual virginity of Mary, which is believed de fide i. The doctrine of perpetual virginity is also distinct from the dogma of the Immaculate Conception of Mary, which relates to the conception of the Virgin Mary herself without any stain macula in Latin of original sin.

The Greek term Aeiparthenos i. The virginity of Mary at the time of her conception of Jesus is a key topic in Marian art in the Catholic Church , usually represented as the annunciation to Mary by the Archangel Gabriel that she would virginally conceive a child to be born the Son of God. Frescos depicting this scene have appeared in Roman Catholic Marian churches for centuries. Mary's virginity even after her conception of Jesus is regularly represented in the Christian art of both the Eastern Orthodox and Oriental Orthodox as well as in early Western religious art by including in Nativity scenes the figure of Salome , whom the Gospel of James presents as finding that Mary had preserved her virginity even in giving birth to her son.

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Hot vs. Pretty: Which Would You Rather? With Clement of Alexandria () we find an explication of Mary's virginity which seems to show the influence of the Protoevangelium or similar sources: But, as appears, many even down to our own time, regard Mary, on account of the birth of her child, as having been in the puerperal state, although she was not. There is no evidence, not even a suggestion, in the canonical gospels of Mary's hymen having remained intact during the birth of Jesus. Early Christian writers accepted that Mary did lose her virginity during the birth of Jesus*. The earliest sources that suggest otherwise, dating from the second century AD, are Gnostic*, and..

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